Buddhist Views :: essays research papers

In the essay A Buddhistic Response to the nature of humanity Rights, Inada outlined the clear different rafts of human rights held by the tungsten and the east. The occidental view of human rights to be based on laborious descent, while his description of the eastern view is that of promiscuous relationship. The hard relationship is based on physical form and distinctly individualistic. The soft relationship is more inclusive encompassing an individual surrounding. These views argon derived from the main righteousnesss of their respective parts of the world. The religions in these cases are Judo-Christianity and Buddhism. The understanding of the relationships subsume directly from the beliefs or teaching held by the respective religions and the derived psychology.The main religion of the Western World is Christianity whose root is based in Judaism. The base of the beliefs rests in the Creator who made an individual someone and gave each a unmarried soul. With this bel ief, a person is considered a complete entity. Combined with the notion that a man was created in the image of the Creator and in the monotheistic sense, this necessarily leads to the essence of a complete physical being as well. The view for an individual rights therefore is perceived to be individualistic for a person as a unit. This is further demonstrated with the concept of all workforce were created equal. A persons human rights can be thus defined and is finite within a social setting. The suggestion of theses determined rights are often exhibited in the phrase Gods given rights. The hard relationships as view toward human rights in western society can be directly attributed to this physical form with a unique and single soul.The eastern view toward human rights is considered to be the soft relationships. These views are clearly seen and understood through the Buddhist beliefs. A centralise of the Buddhist teaching or Dhamma resides in the precept that there is no self, n o ego, and no soul. All is instruct to change and therefore zero point is permanent. An individuals action affects his surrounding and vice versa. An individual is conditioned by his experience and inherits the results of his past actions, kamma (karma in Sanskrit). Building upon these concepts, a Buddhist is continuously striving for personal improvement and eventually the ultimate perfection. Human nature is understood to be less than perfect and an individual is responsible for(p) for his own action in molding his own destiny.